Saturday, July 22, 2006

Landis does what he needs to do

Landis now sits a minute ahead in Le Tour de France. Barring any surprises, he should be in yellow on the podium in Paris tomorrow.

Pereiro holds on to 2nd. Kloden sneaks onto the stage. Australia in the top 5 --- ties the highest finish ever ---, another in the top 10, and they get the green jersey with Robbie McEwen.

France with 2 in the top 10.

This should be the finish order tomorrow ...
1,LANDIS Floyd,PHO,USA,
2,PEREIRO SIO Oscar,CEI,ESP,"00' 59"
3,KLÖDEN Andréas,TMO,GER,"01' 29"
4,SASTRE Carlos,CSC,ESP,"03' 13"
5,EVANS Cadel,DVL,AUS,"05' 08"
6,MENCHOV Denis,RAB,RUS,"07' 06"
7,DESSEL Cyril,A2R,FRA,"08' 41"
8,MOREAU Christophe,A2R,FRA,"09' 37"
9,ZUBELDIA Haimar,EUS,ESP,"12' 05"
10,ROGERS Michael,TMO,AUS,"15' 07"
11,SCHLECK Frank,CSC,LUX,"17' 46"
12,CUNEGO Damiano,LAM,ITA,"19' 21"
13,LEIPHEIMER Levi,GST,USA,"19' 22"
14,BOOGERD Michael,RAB,NED,"19' 46"
15,FOTHEN Marcus,GST,GER,"19' 57"
16,CAUCCHIOLI Pietro,C.A,ITA,"21' 12"
17,VALJAVEC Tadej,LAM,SLO,"26' 25"
18,RASMUSSEN Mickael,RAB,DEN,"28' 14"
19,AZEVEDO José,DSC,POR,"38' 08"
20,BRUSEGHIN Marzio,LAM,ITA,"43' 05"

Friday, July 21, 2006

A Musical Interlude

Text of the interview

This is an interview with Bartolucci, the last of the great maestro's of the papal choir of the Sistine Chapel.

He's very much for a return to Gregorian chant and sacred polyphony. He hates the concept of dance or guitars within church.

Best quote ...

"Music is Art with a capital 'A'. Sculpture has marble, and architecture has the edifice. You see music only with the eyes of the spirit; it enters within you."

Thursday, July 20, 2006

Dryness in prayer

"Therefore, it is very expedient for us that God make us go through periods of aridity, thus forcing us to go to Him by the pure operation of our will."

St. John of the Cross, Carmelite

If you aren't reading Divine Intimacy, the Carmelite daily book of prayer, you're really missing out on some wonderful things.

Landis

Landis blows up the field and his bike --- having to wait on a new one from the team car.

He makes up 8 minutes today to move into 3rd in the GC by only 30 seconds.

He's back in the race for Le Tour de France.

Wednesday, July 19, 2006

NPR : New Autism Study Shows Discrepancy in Brains

NPR : New Autism Study Shows Discrepancy in Brains

Fewer neurons for autistics? The area where this discrepency is found points to autistics having abnormal fears and high anxiety.

This obviously could explain the social interaction problems with autistics.

Le Tour de France July 19 2006

Boonen withdraws today.

Landis cracks on the final climb.

Rasmussen, the Flying Chicken, takes the polka dot jersey as king of the mountains, wins the stage, and wins most aggressive rider.

Overall ...

1 Pereiro CEI ESP
2 Sastre CSC ESP 1'50"
3 Kloden TMO GER 2'29"
4 Dessel A2R FRA 2'43"
5 Evans DVL AUS 2'56"
6 Menchov RAB RUS 3'58"
7 Rogers TMO AUS 6'47"
8 Moreau A2R FRA 7'03"
9 Leipheimer GST USA 7'46"
10 Zubeldia EUS ESP 8'06"
11 Landis PHO USA 8'08"

Landis lost over 10' today and had to be helped to the finish. Not a good sign. I wonder if he would like that 30 minutes back he gave up to Pereiro in a single stage.

Monday, July 17, 2006

Pi for Everyone

This is an interesting article about a person with Asperger's Syndrome. Scotsman.com Living - People - Lucky numbers

Asperger's is one of the Autism type disorders. Most people with it seem to be able to function in life okay though with some difficulty. Large numbers of people in information technology fields seem to suffer from it. And it seems to be hereditary going from male to male.

Sunday, July 16, 2006

Blessed Herman Contractus

Blessed Herman Contractus is also known as Herman the Cripple or Herman of Reichenau. He was born February 18, 1013 at Altshausen, Swabia --- modern Germany. He died September 21, 1054. We celebrate his memorial on September 25 and he was beatified in 1863.

He was born with a cleft palette, cerebral palsy, and spina bifida to a farming family. His parents were unable to care for him and brought him to the abbey of Reichenau when he was seven. He spent the rest of his life there. He became a Benedictine monk at age twenty. He studied and wrote on astronomy, theology, math, history, poetry, Arabic, Greek, and Latin. He built musical instruments and astronomical equipment. He eventually went blind and had to give up writing. He was the most famous religious poet of his day and is the author of the Salve Regina as well as the Alma Redemptoris Mater.

Those of us who say the Liturgy of the Hours recite the Salve Regina as our last prayer of the evening.

  • Hail, holy Queen, Mother of Mercy,
    our life, our sweetness and our hope.
    To thee do we cry, poor banished children of Eve;
    to thee do we send up our sighs, mourning and weeping in this vale of tears.

    Turn then, most gracious advocate,thine eyes of mercy toward us;
    and after this our exile, show unto us the blessed fruit of thy womb, Jesus.
    O clement, O loving, O sweet Virgin Mary.

    V./ Pray for us O holy Mother of God,
    R./ that we may be worthy of the promises of Christ.

Saturday, July 15, 2006

Compendium of the Catechism of the Catholic Church

Compendium of the Catechism of the Catholic Church is now online at the Vatican website. It takes the catechism and makes it a little clearer, concise, and easier to handle.

Both books are highly recommended.

Friday, July 14, 2006

Le Tour de France July 14 2006

Today's stage winner - Popovych, Ukrainian, from Discovery. He started the day 23rd, 9' behind the yellow jersey.

I wondered how his pride could allow him to stay so far back. He's now 10th, 4'15" back.

Hincapie attempted a few escapes as well.

And Discovery lost 2 team members as well.

They miss Lance. And I don't see the peloton allowing Popovych another escape in the race.

Floyd Landis remains in yellow.

Happy Bastille Day!

Through a glass darkly

At bible study this morning, something a person said reminded me of a quote from 1 Corinthians 13.

Here’s just the section from the King James Version --- which is probably the most famous version … verse 12 is what I was speaking of that echoed through what was being said this morning.

11: When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12: For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13: And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Revised Standard Version, Catholic Edition is to me the best translation of all. Ignatius Press has released a 2nd Catholic Edition just recently which is the bible I carry with me to our bible classes. It’s a fine leather edition, gold edged, flawlessly sharp fonts and print. Here’s the whole chapter … but it says “mirror dimly” rather than a “glass, darkly”. The “mirror dimly” is a much better translation but obviously the KJV is more widely known. RSV CE2 makes it so much clearer and cleaner.

11: When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.
12: For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.
13: So faith, hope, love abide, these three; but the greatest of these is love.

The word Love is an interesting thing in the bible. Paul wrote in Greek so he used the word “agape” --- worshipful love.

And here’s the whole chapter …

Revised Standard Version, The First Letter of Paul to the Corinthians, Chapter 13

1: If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
2: And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3: If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.
4: Love is patient and kind; love is not jealous or boastful;
5: it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful;
6: it does not rejoice at wrong, but rejoices in the right.
7: Love bears all things, believes all things, hopes all things, endures all things.
8: Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.
9: For our knowledge is imperfect and our prophecy is imperfect;
10: but when the perfect comes, the imperfect will pass away.
11: When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.
12: For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.
13: So faith, hope, love abide, these three; but the greatest of these is love.

Tuesday, July 11, 2006

St. Benedict, Abbot

Today is the memorial of St. Benedict. St. Benedict is known for reforming monastic life. He lived from the year 480 thru 547. His book, The Rule of St. Benedict, was so well written and thought out that it is used for the basis of nearly every other communal religious group since.

I was eating lunch with a business partner today --- chinese food in a restaurant I rarely go to --- when I noticed this group of men sitting together wearing white shirts with a logo on them. I looked carefully and realized it said something about Benedict.

So, after we finished eating, I went to their table and introduced myself. And wouldn't you know that these are local Olivetan Benedictine monks --- only 5 monasteries in the country. They happen to be located 9 miles from my home and I never knew they existed.

I guess they have about 8 or 9 monks there. One of them invited me to mass tonight at 6 PM. And he introduced himself as Mike Sanders or something like that. So I decided to go.

After a lot of wrong turns in some rice fields, I finally found the place. Really nice. A chapel for about 35 and it was packed. Standing room only. It hadn't occurred to me that obviously this is their big day of the year.

The abbot led the mass wearing a bishop's mitre and carrying the crozier --- hooked staff. Lots of incense. It was a mass in English but with a _lot_ of Latin throughout. Something I've never seen in person.

It was a beautiful mass and a really nice place. Afterwards, I walked up to the guy who invited me and he asked my name again --- and I asked his again.

He laughed and said, "Ephraim". He explained that he actually was made a member of the order last night although he had been living there for 6 months. He chose to be inducted on the eve of St. Benedict's memorial because it was a very traditional day to do it. And he forgot to introduce himself by his new name because it was so new to him this morning .

Anyway, nice place. They are just growing it and hope to eventually have spiritual retreats there much like the ones I attend with the Jesuits.

Definitely made for an interesting twist to a nice day.

Sunday, July 09, 2006

Turning Towards the Lord



Turning Towards the Lord - Orientation in Liturgical Prayer by U.M. Lang. Should the priest face the parishioners or face the same direction as the parishioners and towards God? This book is strong on historical and theological research. Preface by then Joseph Cardinal Ratzinger now Pope Benedict XVI.

Much of church tradition had the priest not only facing the tabernacle with his back to the congregation, but in most churches the direction everyone was pointed towards was the east -- the rising sun. There are writers outside of the church in very early times that refer to this practice of Christians.

The concern is that the priest has become the focus of the mass rather than the sacrifice and the Eucharist. There are many who have called for a return to versus orientum rather than versus populum. The priest facing the east --- the altar and tabernacle --- rather than facing the people.

In the end, Lang proposes letting the priest continue to face the laity during the first half of mass --- the liturgy of the word --- but face the tabernacle for the second half of mass --- the liturgy of the Eucharist.

See my previous post about theological definitions.

Saturday, July 08, 2006

Le Tour July 8 2006

Time trials are over. The Americans were horrible.

Landis was forced to move his handlebars just before going out by the judges and they ended up breaking. Had to switch bikes. Still ended up 2nd.

Zabriskie was bad. Hincapie was horrible ... Leipheimer wasn't expected to do well but man ...

Overall is getting recomputed ... everything is upside down.

Honchar from the Ukraine is first.
Landis 2nd by 1'00"
Zabriskie 10th by 2'03"
Hincapie 17th by 2'30"
Vandevelde 22nd by 3'25"
Leipheimer 62nd by 6'17"

This, to me, puts Floyd Landis in the driver's seat.

World Summit of Religious Leaders

The World Summit of Religious Leaders is just finishing in Moscow ahead of the G8 Summit.

Over 200 heads and delegates from Christian, Muslim, Jewish, Buddhist, Hindu, and Shinto religious communities in 49 different countries attended.

Folks are there like Patriarch Alexei II of the Russian Orthodox Church, Ayatollah Muhammad Ali Taskhiri of Iran, Israel's Ashkenazi Chief Rabbi Yona Metzger, Cardinal Walter Kasper of the Vatican, World Council of Churches general secretary Samuel Kobia, Pope Shenouda of Egypt's Coptic Orthodox Church and the Grand Mufti of Syria, Baderddin Hassoun.

Putin gave the opening address welcoming the group's input and promising to take into account their views to the upcoming conference. ""Attempts are being made to divide the world along religious or ethnic lines, to drive a wedge first of all between Christianity and the Islamic world. The world is practically being forced into a conflict of civilisations."

You'll notice some folks were not invited --- including the Dalai Lama and the Pope. That's done to avoid some of the political problems that those folks can raise up. The Dalai Lama, of course, makes the Chinese nervous. The Russian Orthodox Church wants to assert it's individuality outside of the Vatican so that's why the Pope wasn't invited.. So, they both sent representatives. The fact that they did invite such a high level representative from the Vatican as Cardinal Kaspar is a good sign.

They brought attention to the fact that humans are the stewards of the globe and should take care of our resources responsibly.

They also condemned terrorism. "We condemn terrorism and extremism in any form, as well as attempts to justify them by religion. We deplore the activities of pseudo-religious groups and movements destroying freedom and health of people as well as the ethical climate in societies."

They called for social and ethical responsibilities in matters of commerce and business.

And, oddly enough, they highlighted the value of human life from conception to the final breath and natural death. That's usually thought of as a Catholic thing only.

I would give you some links to coverage from news agencies but obviously not one of the major news services will cover something like this. One of the biggest religious summits in the history of mankind, opening address by the leader of one of the G8 countries Putin, and held in the former communist Russia, and nobody figures it is news worthy outside of the religious news services.

Here's the text of their statement ....

--------------------------------

We, participants in the World Summit of Religious Leaders -- heads and delegates of Christian, Muslim, Jewish, Buddhist, Hindu, and Shinto religious communities in 49 countries, met in Moscow on the eve of the Group of Eight Summit. Having at length discussed issues of mutual concern, we now appeal to the Heads of States, to our religious communities and to all people of good will.

We believe that the human person is religious by nature. Since the dawn of history, religion has played the key role in the development of thought, culture, ethics and the social order.

With the ever-growing role of faith in contemporary society, we want religion to continue being a solid foundation for peace and dialogue amongst civilizations, and not to be used as a source of division and conflict. Religion has the potential to bind together diverse peoples and cultures despite our human fragility, particularly in today's context of plurality and diversity.

Human life

Human life is a gift of the Almighty. Our sacred duty is to preserve it, and this should be the concern of both religious communities and political leaders.

Dialogue and partnership among civilizations should not just be slogans. We need to build a world order which combines democracy -- as the way of harmonizing different interests and as people's participation in national and global decision-making -- and respect to the moral feeling, way of life, various legal and political systems, and national and religious traditions of people.

Comprehensive, just and durable solutions of international disputes should be reached by peaceful means. We reject double standards in international relations. The world should have many poles and many systems, meeting the requirements of all individuals and nations rather than matching lifeless and oversimplified ideological patterns.

The human being is the Creator's unique creation whose existence reaches into eternity. Humans should not become either a commodity or an object of political manipulation or an element of the production and consumption machine.


Conception till natural death

It is, therefore, necessary to assert constantly the highest value of human life from conception to the final breath and natural death. Thus the family needs support today, for it is the privileged context for cultivating the free, intelligent and moral personality. We call for more assistance to the family, particularly in its formative mission by national and international law and the practice of states, various public institutions, religious communities and the mass media.

Linked to this is our concern for the status of women and children in many societies. Promoting the unique character of every person, women and men, children and the elderly, as well as people with disabilities, we see that they all have their special gifts. Protecting them from violence and exploitation is a common task for authorities, society, and religious communities.

The human being is the supreme creation of the Almighty. Therefore human rights -- their protection and respect at the national, regional and international level -- are an important concern for us. Nevertheless, our experience also shows that without an ethical core, without understanding our duties, no society or country is exempt from conflict and collapse.

Freedom and rights

Sin and vice ruin both the individual and the society. For this reason we are convinced that law and social order should seek to bring together in fruitful harmony a commitment to rights and freedom as well as an awareness of the ethical principles that are constitutive of human living together.

We state the importance of religious freedom in today's world. Individuals and groups must be immune from coercion. No one is to be forced to act in a manner contrary to his or her own beliefs in religious matters. It is also necessary to take into account the rights of religious and ethnic minorities.
We condemn terrorism and extremism of any form, as well as attempts to justify them by religion. We consider it our duty to oppose enmity on political, ethnic or religious grounds. We deplore the activities of pseudo-religious groups and movements destroying freedom and health of people as well as the ethical climate in societies.

Using religion as a means for rousing hatred or an excuse for crimes against individuals, morality and humanity present a major challenge today. This can be effectively addressed only through education and moral formation. School, mass media, and preaching by religious leaders should return to our contemporaries the full knowledge of their religious traditions which call them to peace and love.

Ethical values

We call for an end to any insult to religious feelings and defilement of texts, symbols, names or places held sacred by believers. Those who abuse sacred things should know that it wounds the hearts and stirs up strife among the people.

Through education and social action, we must reassert sustainable ethical values in the consciousness of people. We believe these values to be given to us by the Almighty and deeply rooted in human nature. They are shared by our religions in many practical ways.

We feel responsible for the moral condition of our societies and want to shoulder this responsibility in working together with states and civil associations enabling a life where ethical values are an asset and a source of sustainability.

Economy and resources

Human life is also interrelated with economy. International economic order, as all other spheres of global architecture, should be based on justice. All economic and business activities should be socially responsible and carried out using the ethical standards. It is this that makes the economy really efficient, that is, beneficial to the people.

A life lived only for financial profit and facilitating production progress becomes barren and meager. Being aware of this, we call on the business community to be open and responsible towards the civil society, including religious communities, at the national and global levels.

It is imperative that all governments and the business community alike be responsible stewards of the resources of our planet. These resources, as given to all generations by the Creator, should be used for the benefit of everyone. All nations have the right to use their resources, sharing them with others, as well as to develop technologies for their effective use and preservation.

Poverty

The responsible distribution of the earth's richness, in addition to just international trade and active humanitarian involvement, will help overcome the poverty and hunger suffered by billions of our brothers and sisters. Poverty and social vulnerability become the cause of mass migration generating more and more problems in both poor and rich countries.

The concentration of the majority of the world's wealth in the hands of a few, while an enormous number of people, especially children, live in abject poverty, is a global tragedy. It will most definitely continue to destabilize the world, threatening global peace. We call upon all nations to return to a life of moderation, self-restraint and active justice. This will secure a hopeful future for upcoming generations and effectively function to cut the ground out from under the feet of extremists and terrorists.

Today's challenges

The governments, religious communities and peoples of the world should work together to face the challenges of today, such as infectious disease epidemics, particularly AIDS, as well as drug addiction, and the proliferation of weapons of mass destruction.

No country, regardless of wealth and power, can cope with these threats on its own. We are all interconnected and share a common destiny. This requires concerted and united action by all member states of the international community. Moreover, the spread of diseases is not a concern for doctors alone, and the dissemination of lethal technologies is not a problem for law-enforcers alone. These challenges should become a common concern for the whole society.

Dialogue

Interreligious dialogue should be maintained by the religious leaders and experts, and be enriched by the contribution of ordinary believers. It is inappropriate, and history shows that it is dangerous, for the actions of religious communities to be dictated by political interests. We also deplore attempts to artificially "merge" religious traditions or to change them without the will of their adherents in order to bring them closer to secularism.

Our communities are also ready to develop dialogue with the adherents of non-religious views, with politicians, with all civil society structures, with international organizations. It is our hope that such a dialogue continues, permitting religions to contribute to concord and understanding among nations, a common home founded on the truth, built according to justice, vivified by love and liberty.

This dialogue should be conducted on an equal footing, in a responsible way and on a regular basis, with openness to any themes, without ideological prejudice.

We believe that the time has come for a more systemic partnership of religious leaders with the United Nations.

Making a special appeal to all the believing people, we urge them to respect and accept one another regardless of their religious, national or other differences.

Let us help one another and all well-intentioned people in building a better future for the entire human family.

Let us preserve peace given to us by the Almighty!

Moscow

July 5, 2006

The Holy Grail

If you click on the title of this posting, you'll see an article that talks about the Holy Grail purported to be kept in Valencia Spain. The Pope is there today to join in a large event in celebration of the family.

It isn't known whether this is the true Holy Grail --- that is, the cup that Christ used at the last supper. But the cup portion is known to be very old and in the tradition of what would have been used at that time. It seems that later, the cup was mounted in the more jeweled bracket and base.

Tradition says that the room where that last Passover meal was celebrated was in a room upstairs at the home of St. Mark. If this is the case, then it wouldn't be unreasonable to think that Mark kept the cup and brought it with him in his missionary work.

Here are pictures of the church where it is kept.

And here is the cup itself.

Regardless of whether it is truly the real Holy Grail, it gives a point of reference to contemplate and pray on Christ's sacrifice which Catholics celebrate in every mass.

Thursday, July 06, 2006

A Cajun Saint

I went over to St. Leo's Church last night in Leonville, Louisiana to hear some folks talk about Charlene Richard. Charlene was a young girl from Richard, Louisiana (a tiny little community) and she died nearly 50 years ago.

She was diagnosed with advanced leukemia and didn't last very long in the hospital at the age of 16. But her maturity and piety during this painfully illness touched everyone around her. Each day, she chose to offer her pain up as a prayer for others who were sick. When the hospital priest would visit her in her room each day, she would ask, "Who am I offering the pain up for today, Father?"

After her death, there was a lot of talk about her being a saint.

Catholics pray to God. But Catholics also pray to saints to intercede for them. You see, we don't believe that saints perform miracles but we believe that they are with God and can intercede on our behalf to him. Sort of a "Can you ask the Big Guy for a favor?"

Many people began to pray to Charlene for help. And many say they've received help.

Some people think of saints as being perfect individuals who lived these incredible lives. But Catholics talk about the "communion of saints" --- the joining of the good (and not necessarily perfect) here alive with the good who have died before us.

The local bishop has started an investigation into whether or not there is merit in petitioning the Church to declare Charlene a saint. Part of this process includes finding people from all over the world who have been touched by her.

Surprisingly, people from across the country and across the world have visited Charlene's grave and asked for information about her.

In the last year or so, an orphanage in Thailand has had a guest house built there for missionaries and medical helpers to stay in while they are there helping. The facility is called Sarnelli-House and the guest house is the Charlene Richard House.

It was built with donations from Cajuns here in Louisiana and is funded by donations. It takes about $500 per month to run the house. That is staffing and all expenses. It costs about $40 a day to take care of the average child there. Many have to take AIDs medication every 12 hours.

Most communities won't let families with AIDs use the common village well. So some of the money goes to putting in wells to help those families.

Anyone wanting to help can make donations to:

Family Thais Outreach of Acadiana, Inc (FTOA)
307 Keeney Avenue
Lafayette, LA 70501

The children there know about Charlene and pray for her help. Most of them suffer from diseases like AIDs and tuberculosis. It is run by an American, Father Mike Shea, CSsR. And they need more than just prayers. They need our help just to live.

I don't know if Charlene will be declared a saint. But in her short life, her memory and influence is seen even as far as northern Thailand.

More information about her life and what has happened since is found at http://www.charlenerichard.com. There, you can write for free prayer cards as well as order a book about her life.

Wednesday, July 05, 2006

Le Tour July 5 2006

Just watched the replay of today's Tour.

Robbie McEwen just plain has a nose for the finish line. Incredible performance after losing his wing man Freddie Rodriguez yesterday in an accident.

Tuesday, July 04, 2006

Theological Definitions

The book I'm currently reading, Turning Towards the Lord - Orientation in Liturgical Prayer by U.M. Lang, is really a workout in theological concepts.

Latreutic worship and the concept of latria --- the adoration that is only to God. Versus orientem and versus populum --- the priest facing God with the congregation as opposed to the priest facing the congregation. Katabatic and anabatic aspects of receiving and watching.

Versus Deum per Iesum Christum --- the priest turning towards God through Jesus Christ --- is definitely something that is not stressed in the modern liturgy.

The Church is moving towards a new translation of the mass that is more correct and accurate than the current one being used. I hope they take the opportunity to correct orientation as they are correcting the language.

The Catholic Source Book



Just finished reading The Catholic Source Book by Rev. Peter Klein. This is a very good book that is sort of a mini encyclopedia or almanac of all things Catholic.

It's a little dated by maybe 5 years. For instance, it is missing the luminous mysteries of the rosary and doesn't have information on the 3rd secret of Fatima. But it is current enough to reference the Catechism of the Catholic Church throughout.

Interesting trivia, details of origins, and even some folk tales. Highly recommended. Great book to look up nearly any topic.

The writer is a priest who has collected a ton of information over the years. He is the parish priest at Sacred Heart in Owatonna, Minnesota.